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Hexagram 10

天泽履

lǚ · Treading

履虎尾,不咥人,亨。

上天下泽,履;君子以辩上下,定民志。

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Modern reading — preview

履卦象征「履行、行走、礼节」。卦辞「履虎尾,不咥人,亨」——走在老虎尾巴后头都没被咬,是因为行得稳、走得敬。…

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天泽履: plain-language translation, modern reading, and practical guidance

Above you can freely read the public-domain classical text: judgment, image, tuan, line texts, and verbatim classical commentary. Yarrow Yi also curates three layers of self-authored content — a plain-language translation, a modern reading for today's context, and gloss translations of the classical commentaries (Zhu Xi, Cheng Yi, etc.). Sign in to read them in full.

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Tuan commentary

履,柔履刚也。说而应乎乾,是以履虎尾,不咥人,亨。刚中正,履帝位而不疚,光明也。

Line texts

Line 6 (top)

上九:视履考祥,其旋元吉。

元吉在上,大有庆也。

Line 5

九五:夬履,贞厉。

夬履贞厉,位正当也。

Line 4

九四:履虎尾,愬愬,终吉。

愬愬终吉,志行也。

Line 3

六三:眇能视,跛能履,履虎尾,咥人凶。武人为于大君。

眇能视,不足以有明也;跛能履,不足以与行也;咥人之凶,位不当也;武人为于大君,志刚也。

Line 2

九二:履道坦坦,幽人贞吉。

幽人贞吉,中不自乱也。

Line 1 (bottom)

初九:素履,往无咎。

素履之往,独行愿也。

Classical commentary

朱熹 · 《周易本义》

履,有所蹑而进之意也。

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孔颖达 · 《周易正义》

《履卦》之义,以六三为主。

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王弼 · 《周易注》

凡彖者,言乎一卦之所以为主也;成卦之体,在六三也。

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程颐 · 《伊川易传》

履,人所履之道也。天在上而泽处下,以柔履藉于刚,上下各得其义,事之至顺,理之至当也。

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风天小畜地天泰