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Hexagram 12

天地否

pǐ · Standstill

否之匪人,不利君子贞。

天地不交,否;君子以俭德辟难。

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Modern reading — preview

否卦与泰相对,象征「天地不交、上下不通」的闭塞局面。卦辞「否之匪人,不利君子贞,大往小来」——正道难行,小人当道,关系断了气。…

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天地否: plain-language translation, modern reading, and practical guidance

Above you can freely read the public-domain classical text: judgment, image, tuan, line texts, and verbatim classical commentary. Yarrow Yi also curates three layers of self-authored content — a plain-language translation, a modern reading for today's context, and gloss translations of the classical commentaries (Zhu Xi, Cheng Yi, etc.). Sign in to read them in full.

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Tuan commentary

否之匪人,不利君子贞,大往小来,则是天地不交而万物不通也,上下不交而天下无邦也。内阴而外阳,内柔而外刚,内小人而外君子。小人道长,君子道消也。

Line texts

Line 6 (top)

上九:倾否,先否后喜。

否终则倾,何可长也。

Line 5

九五:休否,大人吉。其亡其亡,系于苞桑。

大人之吉,位正当也。

Line 4

九四:有命无咎,畴离祉。

有命无咎,志行也。

Line 3

六三:包羞。

包羞,位不当也。

Line 2

六二:包承,小人吉,大人否亨。

大人否亨,不乱群也。

Line 1 (bottom)

初六:拔茅茹以其汇,贞吉,亨。

拔茅贞吉,志在君也。

Classical commentary

朱熹 · 《周易本义》

否,闭塞也。

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孔颖达 · 《周易正义》

言否闭之世,非是人道交通之时。

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王弼 · 《周易注》

居否之初,处顺之始,为类之首者也。顺非健也,何可以征?

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程颐 · 《伊川易传》

天地交而万物生于中。然后三才备,人为最灵,故为万物之首。凡生天地之中者,皆人道也。

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地天泰天火同人