元亨，利涉大川。
山下有风，蛊；君子以振民育德。
Use the hexagram you are viewing. Edit the question for one focused reflection.
蛊卦象征「久积之弊、需要整治」。卦辞「元亨，利涉大川，先甲三日，后甲三日」——把积弊整顿干净后能大亨；要敢于跨大难（涉大川），同时要谋划在前（先甲后甲）。…
Above you can freely read the public-domain classical text: judgment, image, tuan, line texts, and verbatim classical commentary. Yarrow Yi also curates three layers of self-authored content — a plain-language translation, a modern reading for today's context, and gloss translations of the classical commentaries (Zhu Xi, Cheng Yi, etc.). Sign in to read them in full.
蛊，刚上而柔下，巽而止，蛊。蛊元亨，而天下治也。利涉大川，往有事也。先甲三日，后甲三日，终则有始，天行也。
上九：不事王侯，高尚其事。
不事王侯，志可则也。
六五：干父之蛊，用誉。
干父用誉，承以德也。
六四：裕父之蛊，往见吝。
裕父之蛊，往未得也。
九三：干父之蛊，小有悔，无大咎。
干父之蛊，终无咎也。
九二：干母之蛊，不可贞。
干母之蛊，得中道也。
初六：干父之蛊，有子，考无咎，厉终吉。
干父之蛊，意承考也。
蛊，坏极而有事也。
Sign in to read our plain-language gloss of this commentary.
View original source蛊者事也。有事营为，则大得亨通。
Sign in to read our plain-language gloss of this commentary.
View original source蛊者，有事而待能之时也。物已说随，则待夫作制以定其事也。
Sign in to read our plain-language gloss of this commentary.
View original source既蛊则有复治之理。自古治必因乱，乱则开治，理自然也。
Sign in to read our plain-language gloss of this commentary.
View original sourceIn the Yarrow Yi app, you can write your own question against this hexagram, save the reading, and review it later in your journal.
Try a free cast →See all 64 hexagrams