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Hexagram 20

风地观

guān · Contemplation

盥而不荐,有孚顒若。

风行地上,观;先王以省方,观民设教。

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Modern reading — preview

观卦象征「观察、审视、被观瞻」。卦辞「盥而不荐,有孚颙若」——像祭祀洗手未献时的庄严,没动作但有「孚」(诚意),让看的人自然被感染。…

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风地观: plain-language translation, modern reading, and practical guidance

Above you can freely read the public-domain classical text: judgment, image, tuan, line texts, and verbatim classical commentary. Yarrow Yi also curates three layers of self-authored content — a plain-language translation, a modern reading for today's context, and gloss translations of the classical commentaries (Zhu Xi, Cheng Yi, etc.). Sign in to read them in full.

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Tuan commentary

大观在上,顺而巽,中正以观天下。观,盥而不荐,有孚颙若,下观而化也。观天之神道,而四时不忒,圣人以神道设教,而天下服矣。

Line texts

Line 6 (top)

上九:观其生,君子无咎。

观其生,志未平也。

Line 5

九五:观我生,君子无咎。

观我生,观民也。

Line 4

六四:观国之光,利用宾于王。

观国之光,尚宾也。

Line 3

六三:观我生进退。

观我生进退,未失道也。

Line 2

六二:窥观,利女贞。

窥观女贞,亦可丑也。

Line 1 (bottom)

初六:童观,小人无咎,君子吝。

初六童观,小人道也。

Classical commentary

朱熹 · 《周易本义》

观者,有以示人而为人所仰也。

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孔颖达 · 《周易正义》

观者,王者道德之美而可观也。

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王弼 · 《周易注》

处于观时而最远朝美,体于阴柔,不能自进,无所鉴见,故曰童观。

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程颐 · 《伊川易传》

五居尊位,以刚阳中正之德为下所观,其德甚大,故曰大观在上。

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