Yarrow 易
正在打开 Yarrow 易
正在准备今日一卦
Hexagram 26 · relationship

山天大畜 & relationship

dà xù · Great Taming

利贞。不家食吉,利涉大川。

天在山中,大畜;君子以多识前言往行,以畜其德。

Read 山天大畜 (Great Taming) as a mirror, not an answer key. It does not foretell how a relationship turns out; it offers a set of angles for looking at where you actually stand right now.

KEEP THIS HEXAGRAM · FREE AI REFLECTION · NO SIGNUP
Apply 山天大畜 to your situation

No recast. Edit the question below for one focused reflection on the hexagram you are already viewing.

The judgment reads "利贞。不家食吉,利涉大川". 山天大畜 is built from a mountain above (艮) over heaven below (乾) — 天在山中,大畜;君子以多识前言往行,以畜其德. In everyday terms it sketches a kind of situational "weather" rather than a verdict. The questions below are drawn straight from that imagery — they are for you to answer, about a relationship.

Turn the imagery of 山天大畜 into questions you ask yourself

  1. 1The upper trigram of 山天大畜 is a mountain, the lower is heaven. In your relationship right now, which part is like the "a mountain" above — outward-facing, responding to the world? And which is like the "heaven" below — your quieter, underlying ground?
  2. 2If "利贞。不家食吉,利涉大川" described the rhythm between you and the other person right now, would you read it as moving closer, or as each leaving the other some room?
  3. 3山天大畜 is about how two forces, above and below, sit together. In this relationship are you more often the one who "gives first," or the one who "waits"? Is that the place you want to be?
  4. 4山天大畜's line 2 is the line of "answering in the middle." Is there something you have wanted to say and not yet said — stuck right where a response was due but never came? What keeps it lodged in your throat?
  5. 5Looking only at what you can change (not the other person) — the heaven below in 山天大畜, your own half of the pair — what is the one thing you would most want to adjust first?
A line to sit with (line 2)

九二:舆说輹。

Classical imagery to sit with — not a verdict on your situation.

山天大畜 gives you an angle on a relationship, not a should-or-shouldn't. The real work is to carry these questions back into your own situation — the answer is in you, not in the hexagram. The classical line text above is quoted in Chinese; the real work sits in the everyday choices only you can see.

Read the full 山天大畜 page

Yarrow Yi casts hexagrams deterministically (by time, by hand, or by coin) and treats the I Ching as a tool for self-awareness — not for predicting fortune.