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Hexagram 5

水天需

xū · Waiting

有孚,光亨贞吉。利涉大川。

云上于天,需;君子以饮食宴乐。

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Modern reading — preview

需卦的「需」就是「等」。卦象上为坎水之险,下为乾天之健——刚健的力量遇到前方的险阻,最聪明的做法是等。…

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水天需: plain-language translation, modern reading, and practical guidance

Above you can freely read the public-domain classical text: judgment, image, tuan, line texts, and verbatim classical commentary. Yarrow Yi also curates three layers of self-authored content — a plain-language translation, a modern reading for today's context, and gloss translations of the classical commentaries (Zhu Xi, Cheng Yi, etc.). Sign in to read them in full.

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Tuan commentary

需,须也。险在前也,刚健而不陷,其义不困穷矣。需,有孚,光亨贞吉,位乎天位,以正中也。利涉大川,往有功也。

Line texts

Line 6 (top)

上六:入于穴,有不速之客三人来,敬之终吉。

不速之客来,敬之终吉。虽不当位,未大失也。

Line 5

九五:需于酒食,贞吉。

酒食贞吉,以中正也。

Line 4

六四:需于血,出自穴。

需于血,顺以听也。

Line 3

九三:需于泥,致寇至。

需于泥,灾在外也。自我致寇,敬慎不败也。

Line 2

九二:需于沙,小有言,终吉。

需于沙,衍在中也。虽小有言,以吉终也。

Line 1 (bottom)

初九:需于郊,利用恒,无咎。

需于郊,不犯难行也。利用恒无咎,未失常也。

Classical commentary

朱熹 · 《周易本义》

需,待也。以乾遇坎,乾健坎险,以刚遇险,而不遽进以陷于险,待之义也。

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王弼 · 《周易注》

居需之时,最远于难,能抑其进以远险待时。

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孔颖达 · 《周易正义》

「需」者,待也。物初蒙稚,待养而成,无信即不立。

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程颐 · 《伊川易传》

需者,须待也。以二体言之,乾之刚健上进而遇险,未能进也,故为需待之义。

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山水蒙天水讼