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Hexagram 6

天水讼

sòng · Conflict

有孚窒,惕中吉,终凶。

天与水违行,讼;君子以作事谋始。

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Modern reading — preview

讼卦象征争辩、诉讼、对峙。「利见大人,不利涉大川」:找一个公正的人居中调停可以,靠它去做大事不行。…

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天水讼: plain-language translation, modern reading, and practical guidance

Above you can freely read the public-domain classical text: judgment, image, tuan, line texts, and verbatim classical commentary. Yarrow Yi also curates three layers of self-authored content — a plain-language translation, a modern reading for today's context, and gloss translations of the classical commentaries (Zhu Xi, Cheng Yi, etc.). Sign in to read them in full.

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Tuan commentary

讼,上刚下险,险而健,讼。讼有孚窒,惕,中吉,刚来而得中也。终凶,讼不可成也。利见大人,尚中正也。不利涉大川,入于渊也。

Line texts

Line 6 (top)

上九:或锡之鞶带,终朝三褫之。

以讼受服,亦不足敬也。

Line 5

九五:讼,元吉。

讼元吉,以中正也。

Line 4

九四:不克讼,复即命,渝,安贞吉。

复即命,渝安贞,不失也。

Line 3

六三:食旧德,贞厉,终吉。或从王事,无成。

食旧德,从上吉也。

Line 2

九二:不克讼,归而逋,其邑人三百户,无眚。

不克讼,归逋窜也。

Line 1 (bottom)

初六:不永所事,小有言,终吉。

不永所事,讼不可长也。

Classical commentary

朱熹 · 《周易本义》

讼,争辩也。上乾下坎,乾刚坎险,刚险相接,能无讼乎?

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孔颖达 · 《周易正义》

凡讼者,物有不和,情相乖争而致其讼。

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王弼 · 《周易注》

以刚处讼,不能下物,自下讼上,宜其不克。若能以惧归窜其邑,乃可以免灾。

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程颐 · 《伊川易传》

讼之道,必有其孚实。中无其实,乃是诬妄,凶之道也。

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水天需地水师