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Hexagram 6 · relationship

天水讼 & relationship

sòng · Conflict

有孚窒,惕中吉,终凶。

天与水违行,讼;君子以作事谋始。

Read 天水讼 (Conflict) as a mirror, not an answer key. It does not foretell how a relationship turns out; it offers a set of angles for looking at where you actually stand right now.

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Apply 天水讼 to your situation

No recast. Edit the question below for one focused reflection on the hexagram you are already viewing.

The judgment reads "有孚窒,惕中吉,终凶". 天水讼 is built from heaven above (乾) over water below (坎) — 天与水违行,讼;君子以作事谋始. In everyday terms it sketches a kind of situational "weather" rather than a verdict. The questions below are drawn straight from that imagery — they are for you to answer, about a relationship.

Turn the imagery of 天水讼 into questions you ask yourself

  1. 1The upper trigram of 天水讼 is heaven, the lower is water. In your relationship right now, which part is like the "heaven" above — outward-facing, responding to the world? And which is like the "water" below — your quieter, underlying ground?
  2. 2If "有孚窒,惕中吉,终凶" described the rhythm between you and the other person right now, would you read it as moving closer, or as each leaving the other some room?
  3. 3天水讼 is about how two forces, above and below, sit together. In this relationship are you more often the one who "gives first," or the one who "waits"? Is that the place you want to be?
  4. 4天水讼's line 2 is the line of "answering in the middle." Is there something you have wanted to say and not yet said — stuck right where a response was due but never came? What keeps it lodged in your throat?
  5. 5Looking only at what you can change (not the other person) — the water below in 天水讼, your own half of the pair — what is the one thing you would most want to adjust first?
A line to sit with (line 2)

九二:不克讼,归而逋,其邑人三百户,无眚。

Classical imagery to sit with — not a verdict on your situation.

天水讼 gives you an angle on a relationship, not a should-or-shouldn't. The real work is to carry these questions back into your own situation — the answer is in you, not in the hexagram. The classical line text above is quoted in Chinese; the real work sits in the everyday choices only you can see.

Read the full 天水讼 page

Yarrow Yi casts hexagrams deterministically (by time, by hand, or by coin) and treats the I Ching as a tool for self-awareness — not for predicting fortune.