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Hexagram 41 · relationship

山泽损 & relationship

sǔn · Decrease

有孚,元吉。

山下有泽,损;君子以惩忿窒欲。

Read 山泽损 (Decrease) as a mirror, not an answer key. It does not foretell how a relationship turns out; it offers a set of angles for looking at where you actually stand right now.

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Apply 山泽损 to your situation

No recast. Edit the question below for one focused reflection on the hexagram you are already viewing.

The judgment reads "有孚,元吉". 山泽损 is built from a mountain above (艮) over a lake below (兑) — 山下有泽,损;君子以惩忿窒欲. In everyday terms it sketches a kind of situational "weather" rather than a verdict. The questions below are drawn straight from that imagery — they are for you to answer, about a relationship.

Turn the imagery of 山泽损 into questions you ask yourself

  1. 1The upper trigram of 山泽损 is a mountain, the lower is a lake. In your relationship right now, which part is like the "a mountain" above — outward-facing, responding to the world? And which is like the "a lake" below — your quieter, underlying ground?
  2. 2If "有孚,元吉" described the rhythm between you and the other person right now, would you read it as moving closer, or as each leaving the other some room?
  3. 3山泽损 is about how two forces, above and below, sit together. In this relationship are you more often the one who "gives first," or the one who "waits"? Is that the place you want to be?
  4. 4山泽损's line 2 is the line of "answering in the middle." Is there something you have wanted to say and not yet said — stuck right where a response was due but never came? What keeps it lodged in your throat?
  5. 5Looking only at what you can change (not the other person) — the a lake below in 山泽损, your own half of the pair — what is the one thing you would most want to adjust first?
A line to sit with (line 2)

九二:利贞,征凶,弗损益之。

Classical imagery to sit with — not a verdict on your situation.

山泽损 gives you an angle on a relationship, not a should-or-shouldn't. The real work is to carry these questions back into your own situation — the answer is in you, not in the hexagram. The classical line text above is quoted in Chinese; the real work sits in the everyday choices only you can see.

Read the full 山泽损 page

Yarrow Yi casts hexagrams deterministically (by time, by hand, or by coin) and treats the I Ching as a tool for self-awareness — not for predicting fortune.