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Hexagram 49

泽火革

gé · Revolution

已日乃孚,元亨利贞。

泽中有火,革;君子以治历明时。

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Modern reading — preview

革卦象征「变革、更新、除旧布新」。卦辞「己日乃孚,元亨利贞,悔亡」——变革不可仓促,要到了「日子到了」(己日)人们才会信;变得对,悔自然消。…

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泽火革: plain-language translation, modern reading, and practical guidance

Above you can freely read the public-domain classical text: judgment, image, tuan, line texts, and verbatim classical commentary. Yarrow Yi also curates three layers of self-authored content — a plain-language translation, a modern reading for today's context, and gloss translations of the classical commentaries (Zhu Xi, Cheng Yi, etc.). Sign in to read them in full.

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Tuan commentary

革,水火相息,二女同居,其志不相得,曰革。已日乃孚,革而信之。文明以说,大亨以正,革而当,其悔乃亡。天地革而四时成,汤武革命,顺乎天而应乎人,革之时大矣哉!

Line texts

Line 6 (top)

上六:君子豹变,小人革面。征凶,居贞吉。

君子豹变,其文蔚也。小人革面,顺以从君也。

Line 5

九五:大人虎变,未占有孚。

大人虎变,其文炳也。

Line 4

九四:悔亡,有孚改命,吉。

改命之吉,信志也。

Line 3

九三:征凶,贞厉。革言三就,有孚。

革言三就,又何之矣。

Line 2

六二:己日乃革之,征吉,无咎。

己日革之,行有嘉也。

Line 1 (bottom)

初九:巩用黄牛之革。

巩用黄牛,不可以有为也。

Classical commentary

朱熹 · 《周易本义》

革,变革也。

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孔颖达 · 《周易正义》

「革」者,改变之名也。

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王弼 · 《周易注》

夫民可与习常,难与适变;可与乐成,难与虑始。故革之为道,即日不孚,已日乃孚也。

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程颐 · 《伊川易传》

革者,变其故也。变其故则人未能遽信,故必已日然后人心信从。

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水风井火风鼎