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Hexagram 32

雷风恒

héng · Duration

亨,无咎,利贞。利有攸往。

雷风,恒;君子以立不易方。

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Modern reading — preview

恒卦象征「恒久、持续、不变」。但「恒」不是僵化:日月四时都在「变」中「恒」。…

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雷风恒: plain-language translation, modern reading, and practical guidance

Above you can freely read the public-domain classical text: judgment, image, tuan, line texts, and verbatim classical commentary. Yarrow Yi also curates three layers of self-authored content — a plain-language translation, a modern reading for today's context, and gloss translations of the classical commentaries (Zhu Xi, Cheng Yi, etc.). Sign in to read them in full.

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Tuan commentary

恒,久也。刚上而柔下,雷风相与,巽而动,刚柔皆应,恒。恒亨无咎利贞,久于其道也。天地之道,恒久而不已也。利有攸往,终则有始也。日月得天而能久照,四时变化而能久成,圣人久于其道而天下化成。观其所恒,而天地万物之情可见矣。

Line texts

Line 6 (top)

上六:振恒,凶。

振恒在上,大无功也。

Line 5

六五:恒其德,贞,妇人吉,夫子凶。

妇人贞吉,从一而终也。夫子制义,从妇凶也。

Line 4

九四:田无禽。

久非其位,安得禽也。

Line 3

九三:不恒其德,或承之羞,贞吝。

不恒其德,无所容也。

Line 2

九二:悔亡。

九二悔亡,能久中也。

Line 1 (bottom)

初六:浚恒,贞凶,无攸利。

浚恒之凶,始求深也。

Classical commentary

朱熹 · 《周易本义》

恒,常久也。

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程颐 · 《伊川易传》

恒者,常久也。恒之道可以亨通,恒而能亨,乃无咎也。

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孔颖达 · 《周易正义》

恒,久也。恒久之道,所贵变通。

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王弼 · 《周易注》

刚上而柔下,刚尊柔卑,得其序也。

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